![]() Each titled work consists of material that has grown by numerous accretions in successive historical eras. Dimmitt and van Buitenen state that each of the Puranas is encyclopedic in style, and it is difficult to ascertain when, where, why and by whom these were written:Īs they exist today, the Puranas are a stratified literature. The Kurma Purana, like all Puranas, has a complicated chronology. The original core of the text may have been composed about the start of the 8th-century CE, and revised thereafter over the centuries. ![]() The notable aspect of its Gita, also called the Ishvara Gita, is that it is Shiva who presents ideas similar to those found in the Bhagavad Gita. The Kurma Purana, like other Puranas, includes legends, mythology, geography, Tirtha (pilgrimage), theology and a philosophical Gita. The text, states Ludo Rocher, is the most interesting of all the Puranas in its discussion of religious ideas, because while it is a Vaishnavism text, Vishnu does not dominate the text. Instead, the text covers and expresses reverence for Vishnu, Shiva and Shakti with equal enthusiasm. The number of chapters vary with regional manuscripts, and the critical edition of the Kurma Purana has 95 chapters. Tradition believes that the Kurma Purana text had 17,000 verses, the extant manuscripts have about 6,000 verses. The manuscripts of Kurma Purana have survived into the modern era in many versions. The text is named after the tortoise avatar of Vishnu. The Kurma Purana (IAST: KūrmaPurāṇa) is one of the eighteen Mahapuranas, and a medieval era Vaishnavism text of Hinduism.
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